03-13-2008, 07:35 AM 
		
	
	
		For a long time now I've been aware of the inability of people to communicate, not just in forums, but in everyday life too. It requires a great amount of fluidity, basically demanding that one assumes another's AP position, or dreaming together.
Knowledge cannot be shared by the conscious mind, our 1st att awareness. It can appear to, but it is really just touched or batted back and forth and never absorbed, which is the domain of the subconscious or 2nd att. Even if we can agree on many definitions, communication will still only be on the surface - a sharing of a description, and not in the heart - a true sharing of experience.
The "key joint" of communication is intent. Obviously reading CC's books, which are full of knowledge, didn't turn us into warriors, seers or sorcerers. Why? Because aquiring knowledge happens in the mind (a first att imaginary construct) and not in the AP (the 2nd att/energy body energetic factual reality). If you want a real change, it has to happen in the real world. Intending knowledge, intending a description, is very different than aquiring knowledge and descriptions. Aquiring intends seperation - intending intends unification. Your assemblage point doesn't give a shit about knowledge. Did you realize that? The AP is moved by sheer intent. Knowledge is the antithesis of intent. Knowledge is fixation, concentration, definition, limitation. The freedom and fluidity that are required for intentional intent come from the place of no knowledge, not-knowing, the unknown. Knowledge is only needed for choosing a destination. But knowledge cannot move you from here to there; there is no knowledge for how to intend. Intending is what we do, it's what we are, it's always happening. We can't learn to be what we always already are - that intends our seperation into mind and makes it appear that our link with intent is severed. Our link is fine - we're just using it to incapacitate our unthinkable greatness.
So why has my conversation about communication turned into a conversation about intent? Well, they're pretty much the same. When one listens, or reads, with the entirety of one's attention and not with knowledge/mind, one engages intent. But to say it that way makes it seem like we're not always intent. So, better said, one intends the 2nd att instead of the first.
And you'll notice the same mystery appears: "How does one intend?" now becomes "How does one listen without knowledge?" ie, "how can I understand someone if I don't use my inventory?" And the same answer is given - this "problem" is resolved in the doing and not in the thinking (ie, it has appeared because the ask-er is there, the seperator.)
I'll close with some words by J. Krishnamurti:
"It is far more important to listen with the depth of one's whole being, than to indulge in merely superficial explanations. If we can listen in that way, with the totality of one's being, the very listening is an act of meditation."
"You have to listen without any effort, without any struggle. It is a very difficult problem to listen with the totality of one's being - that is, when the mind not only hears the words, but is capable of going beyond the words. The mere judgement of a conscious mind is not the discovery or the understanding of truth. The conscious mind can never find that which is real. All that it can do is choose, judge, weigh, compare. When you read a book, you might translate what you read according to your particular tendency, knowledge or idiosyncracy, and so miss the whole content of what the author was trying to convey; but to understand, to discover, you have to listen without the resistance of the conscious mind which wants to debate, discuss, analyse."
"I do not know if you have ever tried this. That is, to listen to the words and to find out the truth of any statement that is made by the speaker, not only intellectually, not only with considerable doubt, but also to listen without any resistance - which does not mean accepting, but to listen so profoundly, with great attention, so that the very act of listening brings about a total breaking down of the pattern of the brain."
	
	
	
	
	
Knowledge cannot be shared by the conscious mind, our 1st att awareness. It can appear to, but it is really just touched or batted back and forth and never absorbed, which is the domain of the subconscious or 2nd att. Even if we can agree on many definitions, communication will still only be on the surface - a sharing of a description, and not in the heart - a true sharing of experience.
The "key joint" of communication is intent. Obviously reading CC's books, which are full of knowledge, didn't turn us into warriors, seers or sorcerers. Why? Because aquiring knowledge happens in the mind (a first att imaginary construct) and not in the AP (the 2nd att/energy body energetic factual reality). If you want a real change, it has to happen in the real world. Intending knowledge, intending a description, is very different than aquiring knowledge and descriptions. Aquiring intends seperation - intending intends unification. Your assemblage point doesn't give a shit about knowledge. Did you realize that? The AP is moved by sheer intent. Knowledge is the antithesis of intent. Knowledge is fixation, concentration, definition, limitation. The freedom and fluidity that are required for intentional intent come from the place of no knowledge, not-knowing, the unknown. Knowledge is only needed for choosing a destination. But knowledge cannot move you from here to there; there is no knowledge for how to intend. Intending is what we do, it's what we are, it's always happening. We can't learn to be what we always already are - that intends our seperation into mind and makes it appear that our link with intent is severed. Our link is fine - we're just using it to incapacitate our unthinkable greatness.
So why has my conversation about communication turned into a conversation about intent? Well, they're pretty much the same. When one listens, or reads, with the entirety of one's attention and not with knowledge/mind, one engages intent. But to say it that way makes it seem like we're not always intent. So, better said, one intends the 2nd att instead of the first.
And you'll notice the same mystery appears: "How does one intend?" now becomes "How does one listen without knowledge?" ie, "how can I understand someone if I don't use my inventory?" And the same answer is given - this "problem" is resolved in the doing and not in the thinking (ie, it has appeared because the ask-er is there, the seperator.)
I'll close with some words by J. Krishnamurti:
"It is far more important to listen with the depth of one's whole being, than to indulge in merely superficial explanations. If we can listen in that way, with the totality of one's being, the very listening is an act of meditation."
"You have to listen without any effort, without any struggle. It is a very difficult problem to listen with the totality of one's being - that is, when the mind not only hears the words, but is capable of going beyond the words. The mere judgement of a conscious mind is not the discovery or the understanding of truth. The conscious mind can never find that which is real. All that it can do is choose, judge, weigh, compare. When you read a book, you might translate what you read according to your particular tendency, knowledge or idiosyncracy, and so miss the whole content of what the author was trying to convey; but to understand, to discover, you have to listen without the resistance of the conscious mind which wants to debate, discuss, analyse."
"I do not know if you have ever tried this. That is, to listen to the words and to find out the truth of any statement that is made by the speaker, not only intellectually, not only with considerable doubt, but also to listen without any resistance - which does not mean accepting, but to listen so profoundly, with great attention, so that the very act of listening brings about a total breaking down of the pattern of the brain."

     