10-11-2006, 10:38 PM
The Naguals Party ~ Théun Mares Rendition
It then becomes clear to the seer that he himself is nagual, for otherwise he would not be able to comprehend the vision being transmitted to him and, furthermore, that his ability to see that enables this transition to take place. He also understands that naguals and the nagual woman can become effective only once they have had sufficient training in the purpose of life to grasp that purpose, and thus how vital it is for the nagual specifically also to be able to see that purpose. The seer recognises that this is also because a nagual is a manifestation of the nagual, the spirit, and as such must not embody the purpose as it is evolved within manifestation. To aid him in this task, the nagual is given the nagual woman, whose beingness reflects for him manifestation, that is, the tonal . However, as is shown and becomes clear to the seer in relation to both the purpose and the fact of manifestation, no one man can be the embodiment of the purpose of the Unspeakable, and therefore every nagual represents one facet of that purpose . And in being a facet of that purpose, the nagual, once trained, acts like a lens within the web of life, enabling those of humanity who have been entrusted to his care to better grasp the purpose of existence, and thereby to come to understand that all are but units of the One Life. In this respect each nagual can be likened to one facet of a diamond, so that all naguals collectively form all the facets of that diamond termed the spirit of man, the nagual.
But even though a nagual holds within his beingness only one facet of the purpose of the Unspeakable, he still remains an accurate manifestation of the One Life, because of the peculiar configuration of his luminous cocoon. In this respect the nagual reflects the fourfold purpose of the Unspeakable , since he contains within his beingness all the four directions as made manifest through both the male and the female, for not only does the nagual bring the tonal into being out of its own essence, and instil within it its purpose, but at the same time the nagual remains transcendent to, as well as all-pervasive within, that manifestation. The nagual woman, on the other hand, being the manifestation of only the tonal, contains within her beingness only the feminine side of the four-fold purpose.
To further aid the nagual in his task, all men and women, including naguals and nagual women, have a set predilection, determined by destiny, for being either stalkers or dreamers, thus reflecting the separation of the known from the unknown and the splitting of the sexes. It then becomes clear to the seer that it is through the stalkers propensity for stalking perception, and the dreamers propensity for dreaming in perception, that it is possible to map out the unknown. In that moment the seer grasps that he is being shown how his task is to be accomplished, and what will be entailed in leading humanity to freedom, for if he is to succeed, then he must build around himself a microcosmic model of the macrocosmic vision that he has been shown.
The model which the seer now has to build must be a reflection of both the masculine and the feminine side of the fourfold purpose of the Unspeakable as made manifest through the four directions. To accomplish this task the nagual must be supported in his purpose, which is one facet of the greater purpose expressing itself through his existence. This support must be representative of the masculine as well as the feminine side of power, and it is therefore clear to the seer that the nagual being placed in the south, the place of power, must have four men; one from the east , one from the north , one from the west , and one which represents the courier to power, and thus having no particular direction . In addition, the nagual must have four women, and they too must be from each of the four directions. The seer is then shown how to identify these four types of men and women.
The man in the east is concerned with the mapping out of new knowledge, and is therefore the Scholar, the man in the north is concerned with following the act of choosing between the old and the new, the basis of all action, and is therefore the Man of Action; the man in the west is concerned with working with intent, which makes him the Man Behind the Scenes, the fourth man, having no particular direction, is the Courier. His concern is to assist the nagual in the gathering of power, and therefore he works primarily with the concept of honour. These four men, being manifestations of the masculine spirit, can be either dreamers or stalkers, but if they are to support the nagual in his purpose, they need to be proficient in both stalking and dreaming, whilst at the same time giving full expression to their predilection for either.
The four women, on the other hand, being manifestations of the feminine tonal, are by nature representatives of the chaotic unknown, and therefore must be proficient in the art of stalking perception if they are to support the purpose of the nagual. Consequently the female stalker in the east is concerned with the purpose inherent within forbearance; the one in the north is concerned with the purpose inherent within stability; the one in the west is concerned with the purpose inherent within freedom and change; and the one in the south is concerned with the purpose inherent within vitality.
Having grasped the structure of the unit of warriors that the nagual has to build around himself, the seer suddenly feels from within the very depths of his being that he is being commanded to fathom a mystery concerning the secret of gender. In trying to fathom that mystery, the seer begins to notice an apparent flaw within the structure of the female warriors. This flaw concerns the fact that if all four women must be stalkers, an imbalance would be set up within his unit due to a lack of feminine dreaming. In that moment the seer grasps that it is his duty to teach these four stalkers the art of dreaming, so that they too can become proficient in both arts. But so as not to divert these female stalkers from their primary function of stalking perception, he must add to his unit four female dreamers whose primary function will be to dream true to his purpose. To assist the female dreamers in their task, he must teach them how to stalk their perception.
These four female dreamers must likewise be from each of the four directions, and can be recognised by their characteristics. The female dreamer in the east concerns herself with the purpose inherent within the death of the old; the one in the north concerns herself with the purpose inherent within strength; the one in the west concerns herself with the purpose inherent within fluidity; and the one in the south concerns herself with the purpose inherent within impeccability.
The four female stalkers and the four female dreamers reflect the dual nature of the feminine tonal; the stalkers reflecting the right side, and therefore the known within manifestation, and the dreamers reflecting the left side, and therefore the unknown within manifestation. The four men, on the other hand, reflect both the known and the unknown within the purpose of the spirit as made manifest within the nagual-seer. As a result it becomes clear to the seer that the eight female warriors form four natural pairs according to their directions, each pair comprising a stalker and a dreamer. The female pairs also quite naturally support the man belonging to their direction, just as each of the four men in turn support the nagual in fulfilling his purpose by aligning themselves in two twofold directions. The Courier stands in support of the nagual, while the Man of Action aligns himself directly with the nagual, and thus forming the north-south axis, for it is only through action that the purpose of the nagual can be materialised. The Scholar and the Man Behind the Scenes align themselves with each other to form the east-west axis, for it is only be embracing the dual nature of manifestation that the purpose of the nagual can be conceived.
Having grasped the natural order within the structure of the naguals unit, the seer now becomes aware that in order to achieve total equilibrium within the unit, he is compelled to find three more couriers to support the other three men, in the same way as he himself is supported by a courier to power. The best courier to support the Scholar is a man who concerns himself with discrimination The best courier to support the Man of Action is a man who concerns himself with harmony and balance. And the best courier to support the Man Behind the Scenes , is a man who concerns himself with achieving light through darkness.
But within this system of support it is also quite clear to the seer that if the nagual and the male warriors are to be supported by couriers, then likewise must each of the female pairs be supported by a courier to power. The courier best suited to meet the needs of the female east is a man who is concerned with the forces of destiny as unfolded through the medium of humility and understanding. The courier that is best suited to the female north, is a man who is concerned with peace and success. The courier that is best suited to the female west, is a man who concerns himself with mixed abundance. And the courier that is best suited to the female south is a man who concerns himself with receiving guidance .
Looking upon that vision of ordered structure, the seer is struck by the awesome potential inherent within such a unit of warriors, but at first he cannot grasp why the vision, clear as it is, begins to waver and disintegrate. Deep within his inner core of beingness he knows, without knowing he knows, that he must hold that vision steady by reaching out to the nagual woman for support, for it is her beingness that will bring about completion. But the moment that the nagual-seer allows his inner touch to reach for the nagual women , the creative power of the void explodes through his entire beingness, splitting his luminous being in such a way that renders him no longer capable of achieving direct contact with the tonal . A devastatingly great sense of pain and loss tears at the nagual-seers innermost being, threatening to overcome his mind and drive him to insanity. But fighting to maintain his sanity, and struggling to keep his vision clear and steady in the midst of his anguish, the nagual-seer suddenly finds within himself the courage to stand firm in what he has been shown. Grasping for that courage with every fibre of his being, he throws open wide his heart. In having no other contact with the tonal except for the love pouring forth from his heart, the nagual-seer does the only thing he can ~ he envelopes the tonal with his love and, in that embrace, can finally hold his vision steady with the force of inclusiveness.
With his vision being clear and steady once more, the nagual-seer now knows that he will never be able to escape his destiny. Being severed from the tonal, the only recourse for him is to undertake the task for which he was created. Only in this way can he alleviate the constant pain of loss. Only in this way can he stand form in his vision, invincible, incorruptible, and courageous. Having lost the ability to feel the inner touch of the tonal, human temptation no longer holds for the nagual-seer any glamour. All that is left for him now is the intense inner drive to become evermore inclusive , for any attempt at reaching out for personal gain is to experience again the blinding pain of having been severed.
In that moment of cold sobriety, the nagual-seer grasps that his destiny demands for him that he leads those entrusted to his care into the totality of themselves, for only in this way can they achieve their freedom. But for him personally there can never again be a complete totality. Being severed from the tonal , the nagual-seer can achieve only a semblance of totality by becoming ever more inclusive. But so as to reinforce and impart this knowledge into every fibre of the nagual-seers beingness, he is shown that for many lifetimes to come he will keep on forgetting what he has been shown here, and therefore again and again must he be subjected to the pain of loss, until he can of his own accord begin to remember his destiny, and therefore the purpose of his existence.
In the final moment of blinding clarity, the nagual-seer comes to grasp that what he has been shown is in fact a rule depicting his destiny as a four-pronged being. That rule demands that he draw forth from within himself the courage to activate, at the very least, sufficient intent to enable discrimination to come into being. With that final realisation, the first contact with the void is terminated, and the nagual-seer forgets the vision (from Shadows of Wolf Fire, by Théun Mares, 2002, ISBN 1-919792-04-X, pages 40 ~ 46).
*** I decided to paste some additional information here, that any student of esoteric
*** The first positive link is the web-address to get yourself a copy of the teachings of The Christ that is known as 'The Dead Sea Scrolls'. You will find this document either [1] in my shared folder, or [2] at the www.fourwinds10.com/journals web-site, where it is billed as 'Pheonix Journal 2'.
*** The second positive link is the web-address to get yourself a copy of the expansion to the 'Dead Sea Scrolls', written by Mankind's God-head ATON. You will find this document either [1] in my shared folder, or [2] at the www.fourwinds10.com/journals web-site, where it is billed as 'Pheonix Journal 27'.
*** The third positive link is the web address to get yourself a copy of the SEVEN Pleiadian Scrolls. You will find these documents either [1] in my shared folder, or [2] at the www.fourwinds10.com/journals web-site, where they are billed as 'Pheonix Journals 30-36'.
*** The fourth positive link is one to my own shared folder only. You will find that inside my e-books folder, that there is a collection of *.jpg photo plates that present the same Yogic thinking system that is employed by many aristocrats, freemasons, barristers, lawyers, doctors, etc, etc. You SEE if this system of thought-form management used by a select few can hold the rest of us in mental control - then what if the rest of us all could learn this system too. This would mean an end to the aristocratic rule - in a flash. Look for the 'Sorcery Mind Skills' folder in my e-books folder, and get yourself a copy of the thinking system of the aristocrat - you'll be glad you did.
*** The fifth positive link is the web-address to get yourself a copy of 'The Governing Rules Of The Demonic Hierarchy'. You will find this document either [1] in my shared folder, or [2] at the www.fourwinds10.com/journals web-site, where it is billed as 'Pheonix Journal 5'. Now, you might, a first 'think' that this document is not so positive. But then, if you understand the 'rules' of how the demons [clouds of bad luck] obtain access to the physical-plane - then you will understand how not to 'invite' them.
Take care everybody - and thanks for downloading.
It then becomes clear to the seer that he himself is nagual, for otherwise he would not be able to comprehend the vision being transmitted to him and, furthermore, that his ability to see that enables this transition to take place. He also understands that naguals and the nagual woman can become effective only once they have had sufficient training in the purpose of life to grasp that purpose, and thus how vital it is for the nagual specifically also to be able to see that purpose. The seer recognises that this is also because a nagual is a manifestation of the nagual, the spirit, and as such must not embody the purpose as it is evolved within manifestation. To aid him in this task, the nagual is given the nagual woman, whose beingness reflects for him manifestation, that is, the tonal . However, as is shown and becomes clear to the seer in relation to both the purpose and the fact of manifestation, no one man can be the embodiment of the purpose of the Unspeakable, and therefore every nagual represents one facet of that purpose . And in being a facet of that purpose, the nagual, once trained, acts like a lens within the web of life, enabling those of humanity who have been entrusted to his care to better grasp the purpose of existence, and thereby to come to understand that all are but units of the One Life. In this respect each nagual can be likened to one facet of a diamond, so that all naguals collectively form all the facets of that diamond termed the spirit of man, the nagual.
But even though a nagual holds within his beingness only one facet of the purpose of the Unspeakable, he still remains an accurate manifestation of the One Life, because of the peculiar configuration of his luminous cocoon. In this respect the nagual reflects the fourfold purpose of the Unspeakable , since he contains within his beingness all the four directions as made manifest through both the male and the female, for not only does the nagual bring the tonal into being out of its own essence, and instil within it its purpose, but at the same time the nagual remains transcendent to, as well as all-pervasive within, that manifestation. The nagual woman, on the other hand, being the manifestation of only the tonal, contains within her beingness only the feminine side of the four-fold purpose.
To further aid the nagual in his task, all men and women, including naguals and nagual women, have a set predilection, determined by destiny, for being either stalkers or dreamers, thus reflecting the separation of the known from the unknown and the splitting of the sexes. It then becomes clear to the seer that it is through the stalkers propensity for stalking perception, and the dreamers propensity for dreaming in perception, that it is possible to map out the unknown. In that moment the seer grasps that he is being shown how his task is to be accomplished, and what will be entailed in leading humanity to freedom, for if he is to succeed, then he must build around himself a microcosmic model of the macrocosmic vision that he has been shown.
The model which the seer now has to build must be a reflection of both the masculine and the feminine side of the fourfold purpose of the Unspeakable as made manifest through the four directions. To accomplish this task the nagual must be supported in his purpose, which is one facet of the greater purpose expressing itself through his existence. This support must be representative of the masculine as well as the feminine side of power, and it is therefore clear to the seer that the nagual being placed in the south, the place of power, must have four men; one from the east , one from the north , one from the west , and one which represents the courier to power, and thus having no particular direction . In addition, the nagual must have four women, and they too must be from each of the four directions. The seer is then shown how to identify these four types of men and women.
The man in the east is concerned with the mapping out of new knowledge, and is therefore the Scholar, the man in the north is concerned with following the act of choosing between the old and the new, the basis of all action, and is therefore the Man of Action; the man in the west is concerned with working with intent, which makes him the Man Behind the Scenes, the fourth man, having no particular direction, is the Courier. His concern is to assist the nagual in the gathering of power, and therefore he works primarily with the concept of honour. These four men, being manifestations of the masculine spirit, can be either dreamers or stalkers, but if they are to support the nagual in his purpose, they need to be proficient in both stalking and dreaming, whilst at the same time giving full expression to their predilection for either.
The four women, on the other hand, being manifestations of the feminine tonal, are by nature representatives of the chaotic unknown, and therefore must be proficient in the art of stalking perception if they are to support the purpose of the nagual. Consequently the female stalker in the east is concerned with the purpose inherent within forbearance; the one in the north is concerned with the purpose inherent within stability; the one in the west is concerned with the purpose inherent within freedom and change; and the one in the south is concerned with the purpose inherent within vitality.
Having grasped the structure of the unit of warriors that the nagual has to build around himself, the seer suddenly feels from within the very depths of his being that he is being commanded to fathom a mystery concerning the secret of gender. In trying to fathom that mystery, the seer begins to notice an apparent flaw within the structure of the female warriors. This flaw concerns the fact that if all four women must be stalkers, an imbalance would be set up within his unit due to a lack of feminine dreaming. In that moment the seer grasps that it is his duty to teach these four stalkers the art of dreaming, so that they too can become proficient in both arts. But so as not to divert these female stalkers from their primary function of stalking perception, he must add to his unit four female dreamers whose primary function will be to dream true to his purpose. To assist the female dreamers in their task, he must teach them how to stalk their perception.
These four female dreamers must likewise be from each of the four directions, and can be recognised by their characteristics. The female dreamer in the east concerns herself with the purpose inherent within the death of the old; the one in the north concerns herself with the purpose inherent within strength; the one in the west concerns herself with the purpose inherent within fluidity; and the one in the south concerns herself with the purpose inherent within impeccability.
The four female stalkers and the four female dreamers reflect the dual nature of the feminine tonal; the stalkers reflecting the right side, and therefore the known within manifestation, and the dreamers reflecting the left side, and therefore the unknown within manifestation. The four men, on the other hand, reflect both the known and the unknown within the purpose of the spirit as made manifest within the nagual-seer. As a result it becomes clear to the seer that the eight female warriors form four natural pairs according to their directions, each pair comprising a stalker and a dreamer. The female pairs also quite naturally support the man belonging to their direction, just as each of the four men in turn support the nagual in fulfilling his purpose by aligning themselves in two twofold directions. The Courier stands in support of the nagual, while the Man of Action aligns himself directly with the nagual, and thus forming the north-south axis, for it is only through action that the purpose of the nagual can be materialised. The Scholar and the Man Behind the Scenes align themselves with each other to form the east-west axis, for it is only be embracing the dual nature of manifestation that the purpose of the nagual can be conceived.
Having grasped the natural order within the structure of the naguals unit, the seer now becomes aware that in order to achieve total equilibrium within the unit, he is compelled to find three more couriers to support the other three men, in the same way as he himself is supported by a courier to power. The best courier to support the Scholar is a man who concerns himself with discrimination The best courier to support the Man of Action is a man who concerns himself with harmony and balance. And the best courier to support the Man Behind the Scenes , is a man who concerns himself with achieving light through darkness.
But within this system of support it is also quite clear to the seer that if the nagual and the male warriors are to be supported by couriers, then likewise must each of the female pairs be supported by a courier to power. The courier best suited to meet the needs of the female east is a man who is concerned with the forces of destiny as unfolded through the medium of humility and understanding. The courier that is best suited to the female north, is a man who is concerned with peace and success. The courier that is best suited to the female west, is a man who concerns himself with mixed abundance. And the courier that is best suited to the female south is a man who concerns himself with receiving guidance .
Looking upon that vision of ordered structure, the seer is struck by the awesome potential inherent within such a unit of warriors, but at first he cannot grasp why the vision, clear as it is, begins to waver and disintegrate. Deep within his inner core of beingness he knows, without knowing he knows, that he must hold that vision steady by reaching out to the nagual woman for support, for it is her beingness that will bring about completion. But the moment that the nagual-seer allows his inner touch to reach for the nagual women , the creative power of the void explodes through his entire beingness, splitting his luminous being in such a way that renders him no longer capable of achieving direct contact with the tonal . A devastatingly great sense of pain and loss tears at the nagual-seers innermost being, threatening to overcome his mind and drive him to insanity. But fighting to maintain his sanity, and struggling to keep his vision clear and steady in the midst of his anguish, the nagual-seer suddenly finds within himself the courage to stand firm in what he has been shown. Grasping for that courage with every fibre of his being, he throws open wide his heart. In having no other contact with the tonal except for the love pouring forth from his heart, the nagual-seer does the only thing he can ~ he envelopes the tonal with his love and, in that embrace, can finally hold his vision steady with the force of inclusiveness.
With his vision being clear and steady once more, the nagual-seer now knows that he will never be able to escape his destiny. Being severed from the tonal, the only recourse for him is to undertake the task for which he was created. Only in this way can he alleviate the constant pain of loss. Only in this way can he stand form in his vision, invincible, incorruptible, and courageous. Having lost the ability to feel the inner touch of the tonal, human temptation no longer holds for the nagual-seer any glamour. All that is left for him now is the intense inner drive to become evermore inclusive , for any attempt at reaching out for personal gain is to experience again the blinding pain of having been severed.
In that moment of cold sobriety, the nagual-seer grasps that his destiny demands for him that he leads those entrusted to his care into the totality of themselves, for only in this way can they achieve their freedom. But for him personally there can never again be a complete totality. Being severed from the tonal , the nagual-seer can achieve only a semblance of totality by becoming ever more inclusive. But so as to reinforce and impart this knowledge into every fibre of the nagual-seers beingness, he is shown that for many lifetimes to come he will keep on forgetting what he has been shown here, and therefore again and again must he be subjected to the pain of loss, until he can of his own accord begin to remember his destiny, and therefore the purpose of his existence.
In the final moment of blinding clarity, the nagual-seer comes to grasp that what he has been shown is in fact a rule depicting his destiny as a four-pronged being. That rule demands that he draw forth from within himself the courage to activate, at the very least, sufficient intent to enable discrimination to come into being. With that final realisation, the first contact with the void is terminated, and the nagual-seer forgets the vision (from Shadows of Wolf Fire, by Théun Mares, 2002, ISBN 1-919792-04-X, pages 40 ~ 46).
*** I decided to paste some additional information here, that any student of esoteric
*** The first positive link is the web-address to get yourself a copy of the teachings of The Christ that is known as 'The Dead Sea Scrolls'. You will find this document either [1] in my shared folder, or [2] at the www.fourwinds10.com/journals web-site, where it is billed as 'Pheonix Journal 2'.
*** The second positive link is the web-address to get yourself a copy of the expansion to the 'Dead Sea Scrolls', written by Mankind's God-head ATON. You will find this document either [1] in my shared folder, or [2] at the www.fourwinds10.com/journals web-site, where it is billed as 'Pheonix Journal 27'.
*** The third positive link is the web address to get yourself a copy of the SEVEN Pleiadian Scrolls. You will find these documents either [1] in my shared folder, or [2] at the www.fourwinds10.com/journals web-site, where they are billed as 'Pheonix Journals 30-36'.
*** The fourth positive link is one to my own shared folder only. You will find that inside my e-books folder, that there is a collection of *.jpg photo plates that present the same Yogic thinking system that is employed by many aristocrats, freemasons, barristers, lawyers, doctors, etc, etc. You SEE if this system of thought-form management used by a select few can hold the rest of us in mental control - then what if the rest of us all could learn this system too. This would mean an end to the aristocratic rule - in a flash. Look for the 'Sorcery Mind Skills' folder in my e-books folder, and get yourself a copy of the thinking system of the aristocrat - you'll be glad you did.
*** The fifth positive link is the web-address to get yourself a copy of 'The Governing Rules Of The Demonic Hierarchy'. You will find this document either [1] in my shared folder, or [2] at the www.fourwinds10.com/journals web-site, where it is billed as 'Pheonix Journal 5'. Now, you might, a first 'think' that this document is not so positive. But then, if you understand the 'rules' of how the demons [clouds of bad luck] obtain access to the physical-plane - then you will understand how not to 'invite' them.
Take care everybody - and thanks for downloading.
La consigna:<br />Mantener la Dignidad, la Fe, la Esperanza, el Respeto y el Honor. A traves de la Sabiduria, la Serenidad, la Sensibilidad y la Sencillez. regresar al Origen. <br /><br />Los seres humanos son libres excepto cuando la humanidad los necesita.<br />ORSON SCOTT CARD
